My Theology of Race – Part 4

Intermarriage
There were multiple commands from God to the Jews not to intermarry with the Canaanites and other tribes they were conquering in the Promised Land.
“You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods.” Dt 7:3-4

First off, though many of these people would be the offspring of Canaan, in some cases, like the Edomites and Assyrians, they would be other offspring of Shem! They wouldn’t even be a different race. I personally don’t think race was the main issue. The Persians (modern day Iranians) are descendants of Ishmael – another son of Abraham. Can these concerns be primarily about race? I don’t think so.

The evidence is in the passages themselves.
These instructions are found in Exodus 34, Joshua 23, and I Kings 11. Each time, the command is very implicitly connected to the warning that these people will turn them to other gods (except maybe in Joshua where it is still implied). The main concern in these passages seems to be that intermarriage with these other peoples will lead people away from Him!

This has a New Testament equivalent, too. Consider:
14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? 15 What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? 2 Cor 6:14-15

Paul warns that key relationships, like marriage, can be dangerous for living out the Christian life if entered into with a non-believer. Consider the ramifications for the intimacy of the marriage if THE MOST IMPORTANT thing in a person’s life is not shared with the spouse.

So, what does the Bible say to New Testament Christians about marrying people of a different “race”? I think that the answer is: marry another Christian; I see nothing in the Bible that a New Testament Christian could apply that would limit what “race” a person chooses to enter into a marriage covenant with (and it seems like that was never the real issue).
If people want to make an argument about races not intermarrying, fine (I guess)… but I would say that they cannot use the Bible at all to do so.
11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. (Col 3:11)

*****

Maybe the most important “racial” insight of all.  Also know as:  “Are Ham, Shem & Japheth all welcome to the Cross?”

Here is the cool surprise I told you about related to the Shem, Ham and Japheth concepts. In the middle of the Book – The Acts of the Apostles, there is an intriguing series of conversions… 3 of them to be precise.

In Acts 8:26-40, we see the miraculous (and seemingly non-sequitur) account

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of Philip the Evangelist being led into the presence of a traveling Ethiopian (and what an Ethiopian, too – a court official of Candace, queen of the Ethiopians! He was an African, just to be clear – and an exceptional example of an African!

In Acts 9:1-18, we experience the conversion of Saul.  Saul is a Jew; a descendant of Abraham – and an exceptional one:

“…If anyone else thinks he has reason for confidence in the flesh, I have more:
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin,
a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.” (Phil 3:4-7)

In Acts 10:1-48, we are privy to the conversion of Cornelius, a Roman , and his whole family. He is a member of the Italian cohort – a child of Rome!

In other words, in Acts 8-10, Luke specifically recalls that in his research, he heard a very clear account of a descendent of Ham, a descendant of Shem and a descendant of Japheth all saved by the power of the gospel… and all three very defined by their nationality! And yet, the message of Jesus Christ and their faith in Him made them brothers.

This is the theology of race.

We may (or may not) be divided by nationality, race, economic status, etc… but we are all brothers under Christ. He is the elder brother and we are all the younger siblings by adoption – equal in the Kingdom as princes and princesses.

Proper Christian theology is that there is no superiority among races. None is superior to the other. Jew or Greek, Asian, African, Caucasian, Latin… when it comes to value and dignity, we are all created in the image of the same God.

My view on the Christian Response:

Theology is truth that naturally leads to a response – worship or ministry.
I urge you to walk in a manner worthy of calling in which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.  (Ephesians 4:1-3)

“Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved” (Rom. 10:11-13).

Let us always seek to love one another. Prioritize faith and identity in Jesus Christ over any other source for identity. Other things may be descriptors, but only Jesus Christ can define us.

I am not saying the “race” (though I dislike that word, I mean the concept of race) does not exist. It exists; skin color exists; cultural differences exist; they are real and they are very important.

In order to love someone well, it is vital to care about and seek to understand their context and their narrative and their heart.

All I intend to say is that important as race is – or historical heritage – even family – or any other thing, the thing that defines us is what we believe about God.

When I recently taught this material across a few weeks to a very diverse staff at the Mentoring Alliance here in Tyler, one of the African American staff said that at some level, he had always felt like he was a member of the White Man’s Religion.  He was amazed to find out that his view was completely off!  (If any argument was to be made, and it was for many years, Christianity is the Jewish person’s religion! – thankfully, God desires His gospel to reach all people and that His gospel transform them into professional ministers of grace and reconciliation!

Now, I accede the last words to another author – one of the most brilliant authors of all times, whose words will transcend race:

If God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world.

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us.

God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world.
There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.  We love because he first loved us.

(And the final stake in the heart of any “Christian” racial supremacist:)

If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not lovehis brother whom he has seen cannot love God whom he has not seen. – The Apostle John.

In the US in 2017, we are facing a crisis that stems from our poor theology of race – it has to do with the removal of monuments of different people in history.  How should Christians engage in this conversation?

I pretty much never comment on the photos I take from the internet (I try to always use them in good taste and as I think the original artist would intend)… but I wanted to comment on the last one with the man hugging the trooper.

That is a member of the “Free Hugs Project” by Ken E. Nwadike Jr.  I know pretty much nothing about him and therefore cannot therefore don’t know if I can recommend him, but I like his idea of fighting the anger and hatred with a simple act of love and friendship.

How might these biblical and theological understandings begin to impact our cultural issues, like Confederate Monuments, etc?

0 thoughts on “My Theology of Race – Part 4

  1. Excellent,Chris. Don and I totally agree. It was such a beautiful thing to hear this and know this is how we believe. We knew you already did, but it was just refreshing to “hear” you say this. Thanks.

    1. Thanks! I think it is important to correct the view that has existed in the US, that Christianity is somehow a “white man’s religion.” It certainly is not a religion for any certain race or people – and if it had been created for only one race or nationality or sex, white men would be near or at the bottom of the list!

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